Results for 'Thai Sin Yi'

988 found
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  1.  27
    Predicting the Intention to Pursue Certified Professional Accountancy Qualification Among the Accounting Students.Tiw Kai Chi, Thai Sin Yi, Abdullah Al Mamun, Naeem Hayat, Anas A. Salamah & Qing Yang - 2022 - Frontiers in Psychology 13.
    The global progress empowers the development of new business and expansion of existing business. The availability of sufficient accounting professional are necessary to manage and document the business activities. However, youth are less inclined to purse accounting as profession to keep the progress of global and local economic development. The current study aimed to explore the formation of the intention to pursue Certified Professional Accountancy Qualification with factor of capabilities, career opportunities, job security with respect to the extended theory of (...)
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  2.  15
    The Death of Human Capital?: Its Failed Promise and How to Renew It in an Age of Disruption.Phillip Brown, Hugh Lauder & Sin Yi Cheung - 2020 - Oup Usa.
    In The Death of Human Capital?, Phillip Brown, Hugh Lauder, and Sin Yi Cheung demonstrate that the human capital story is one of a failed revolution that requires an alternative approach to education, jobs, and income inequalities. Rather than abandoning human capital theory, the authors seek to redefine it in a way that more accurately addresses today's challenges presented by global competition, new technologies, economic inequalities, and national debt.
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  3. Sin pŏphak kaeron.Kwang-sin Yi - 1957
     
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  4.  67
    TUpper: A top level ontology within standards1.Michael Grüninger, Yi Ru & Jona Thai - 2022 - Applied ontology 17 (1):143-165.
    Upper ontologies have traditionally arisen from the approach in which concepts that are common across a set of domains can be axiomatized at a general level. The rationale is that reuse across domains is to be supported through specialization of the general concepts from an upper ontology. Similarly, semantic integration between ontologies is to be achieved through the general concepts they specialize. The TUpper Ontology follows an alternative approach (referred to as the sideways approach) to the conventional upper ontology paradigm. (...)
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  5. Chʻoesin pŏphak kaeron.Kwang-sin Yi - 1954
     
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  6. Chŏrhak ŭi kŭnbon munje wa silchʻŏn, saram.Su-ch°ang Yi & Sang-sæok Sin - 1990 - Sŏul: Ilsongjŏng. Edited by Sang-sŏk Sin.
     
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  7. Pŏphak wŏllon.Kwang-sin Yi - 1985 - Sŏul Tʻŭkpyŏlsi: Hansŏ Chʻulpʻansa. Edited by Kye-Hwan Kim.
     
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  8.  14
    21-segi ŭi Tongyang ch'ŏrhak: 60-kae ŭi k'iwŏdŭ ro yŏnŭn Tong Asia ŭi mirae.Tong-ch'ŏl Yi, Chin-sŏk Ch'oe & Chŏng-gŭn Sin (eds.) - 2005 - Sŏul T'ŭkpyŏlsi: Ŭryu Munhwasa.
  9. Yejŏl pimangnok: Kidokkyoin ŭi yeŭi pŏmjŏl.Sin-gu Yi - 1987 - Sŏul: Kyohoe Kyoyuk Yŏnʼguwŏn.
     
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  10. Sin sasang.Tong-jae Yi - 1992 - Chŏnbuk Kochʻang-ŭp: Yŏnggwang Chʻulpʻansa.
     
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  11.  6
    Yi Chi-ham pʻyŏngjŏn: Tʻojŏng Yi Chi-ham.Pyŏng-ju Sin - 2008 - Kyŏnggi-do Pʻaju-si: Kŭl Hangari.
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  12.  11
    Yi T'ago wa Chosŏn ŭi Sirhak: Sŏngnihak ŭl pip'an han Yugyo ŭi kaehyŏkcha = Li Zhuowu yu Chao shi xue.Yong-ch'ŏl Sin - 2017 - Sŏul T'ŭkpyŏlsi: T'amgudang.
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  13.  7
    Yulgok Yi I ŭi kyoyungnon: Chosŏn ŭi chidoja kyoyuk kwa kungmin kyoyungnon ihae.Ch'ang-ho Sin - 2015 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
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  14.  9
    1583-yŏn ŭi Yulgok Yi I.Sin-Hwan Kwak - 2019 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  15.  7
    T'oegye Yi Hwang, ye itko twi rŭl yŏrŏ kogŭm ŭl kkwetturŭsyŏsso: ŏnŭ sŏyang ch'ŏrhakcha ŭi T'oegye yŏn'gu 30-yŏn.Kwi-hyŏn Sin - 2001 - Sŏul-si: Yemun Sŏwŏn.
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  16. Khudā-yi kūchak-i bīmār ast.Muḥsin Muʾayyidī - 1972
  17. Sin'go pŏpche taeŭi.Yong-dal Kim & Kŏn-ho Yi - 1956 - [Seoul]: Munhŏnsa.
     
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  18.  12
    Namin sarim ŭi kŏjang Siksan Yi Man-bu.Tu-Hwan Sin - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  19. al-Satr ʻalá ahl al-maʻāṣī: ʻawāriḍuhu wa-ḍawābiṭuhu fī ḍawʼ al-Kitāb wa-al-sunnah wa-nahj al-salaf al-ṣāliḥ.Khālid ibn ʻAbd al-Raḥmān ibn Ḥamad Shāyiʻ - 2001 - al-Riyāḍ: Dār Balansīyah. Edited by Ibn Bāz, ʻAbd al-ʻAzīz ibn ʻAbd Allāh & Ṣāliḥ Ghānim Sadlān.
     
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  20.  11
    Sin Il-ch'ŏl, kŭ ŭi ch'ŏrhak kwa sam.Chae-yŏng Yi (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Ch'ulp'an Munhwawŏn.
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  21. Sin isangjuŭi yŏksa iron: Pikʻo, Kʻŭrochʻe--Kʻollingudŭ rŭl chungsim ŭro.Sang-hyŏn Yi - 1985 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  22. Sin munpŏp sŏsŏl: tachʻawŏnjŏk sago ŭi yŏllin segye rŭl hyanghayŏ = Prelude to neo-grammar.Myŏng-hyŏn Yi - 1997 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
     
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  23. Sin pŏphak iron.Kyu-ha Yi - 1985 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  24. Sin pŏphak kaeron.Pong Yi - 1981 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  25. Sin ŭn kido e ŭngdap hanŭnʼga.Kye-sŏk Yi - 1982 - Sŏul Tʻŭkpyŏlsi: Kiriwŏn.
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  26. Sin wanyŏk Kyŏngmong yogyŏl.I. Yi - 1986 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang. Edited by Sŏng-wŏn Kim.
     
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  27. Sin wanyŏk Sasojŏl: Hanʼguk ŭi chŏntʻong yejŏl.Tŏng-mu Yi - 1985 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang. Edited by Chong-gwŏn Kim.
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  28.  19
    Hamyang kwa ch'ech'al: Chosŏn ŭi chisŏng T'oegye Yi Hwang ŭi maŭm kongbupŏp.Chʻang-ho Sin - 2010 - Sŏul-si: Midasŭ Puksŭ.
    '함양과 체찰-조선의 지성 퇴계 이황의 마음공부법'은 퇴계의 생애와 사상을 핵심적으로 요약한 뒤에 '자성록'을 뼈대로 퇴계의 가르침을 재구성하고 있다. 또한 ‘활인심방’과 ‘수신십훈’ 등 퇴계 이황의 행동적 가르침을 첨가해 그의 삶과 철학을 소개한다. ‘함양과 체찰’은 지폐속에 박제화된 퇴계를 생생하게 되살리고, 난해하게 인식되는 그의 이론을 현대인이 소화하기 쉽게 풀어 쓰고 있다. '함양과 체찰'을 통해 현대의 한국인들은 퇴계의 지혜를 부담 없이 접할 수 있을 뿐만아니라, ‘공부하는 인간, 퇴계’라는 측면에서 퇴계의 생애와 철학을 명료하게 재구성하고 있어서 학자로써의 퇴계와 인간 퇴계의 일면도 재미있게 엿볼 수 있다.
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  29.  3
    Ch'oe Ch'ung kwa sin Yuhak =.Sŏng-ho Yi - 2014 - Sŏul-si: Tosŏ Ch'ulp'an Yŏksa Munhwa.
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  30.  9
    Ch'ŏŭm ingnŭn Sin Yŏng-bok: uri sidae ŭi chisŏng Sin Yŏng-bok ŭl ingnŭn 10-kaji k'iwŏdŭ.Chae-ŭn Yi - 2019 - Kyŏnggi-do Sŏngnam-si: Hei Puksŭ.
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  31. Yŏksa rŭl ŏttŏkʻe pol kŏsinʼga: "Chʻŏrhak yŏnʼgu" che 65-chip ŭi pyŏlchʻaek.Han-gu Yi (ed.) - 2004 - Sŏul-si: Chʻŏrhal Kwa Hyŏnsilsa.
     
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  32.  8
    Tamnon kwa imiji ro pon hyŏnmo yangch'ŏ ŭi t'ansaeng.Sŏng-nye Yi - 2018 - Sŏul-si: Yŏngnak.
    1. Sŏron -- 2. Hyŏnmo yangch'ŏ sasang ŭi yuip kwa yŏsŏnggwan ŭi pyŏnhwa -- 3. Kŭndaegi kajok chedo wa hyŏnmo yangch'ŏ tamnon -- 4. Kungmin ŭl yangsŏng hanŭn hyŏnmo ŭi chaehyŏn -- 5. Sin'gajŏng ŭi anchuin yangch'ŏ ŭi chaehyŏn -- 7. Kyŏllon.
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  33. Sefer Ṿe-en lamo mikhshol.Avraham Yiśraʼel - 2002 - Bat-Yam: Avraham YiśraʼEl. Edited by Elijah ben Moses de Vidas.
    1. Hilkhot li-fene ʻiṿer lo titen mikhshol -- 2. Hilkhot ḥuḳot ha-goyim -- 3. Hilkhot ṿa-halikhot derekh erets -- 4. Kolel hilkhot neziḳin -- 5. Halakhot she-nikhshalim bahem.
     
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  34.  26
    Sin and Punishment of the Zhou Yi 周易(Ⅰ) : An Ethical Approach on Punishments for Crimes and Moral Guilt.Seung Woo An - 2018 - Journal Of pan-Korean Philosophical Society 89:77-105.
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  35.  8
    Haithēkhāthā pātihān wādūai witthayāsāt læ thēknōlōyī nai sangkhom Thai.Nithi ʻĪeosīwong - 2003 - Krung Thēp: Samnakphim Matichon.
    On advancement of science and technology in controversy to occult sciences in Thai society.
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  36.  6
    Chŏng I: Chungguk Songdae ŭi sin yuhakcha (1033-1107) = Cheng Yi.Ŭn-su An - 2002 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu. Edited by Yi Cheng.
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  37.  49
    A Study on Virtues of General Yi Sun-sin: centering on the ‘Nanjung-ilgi’.Jung Tak Joon - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (120):53-83.
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  38. Moral Persuasion and the Diversity of Fictions.Shen-yi Liao - 2013 - Pacific Philosophical Quarterly 94 (3):269-289.
    Narrative representations can change our moral actions and thoughts, for better or for worse. In this article, I develop a theory of fictions' capacity for moral education and moral corruption that is fully sensitive to the diversity of fictions. Specifically, I argue that the way a fiction influences our moral actions and thoughts importantly depends on its genre. This theory promises new insights into practical ethical debates over pornography and media violence.
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  39.  25
    Catastrophic individuation failures in infancy: A new model and predictions.Maayan Stavans, Yi Lin & Renée di WuBaillargeon - 2019 - Psychological Review 126 (2):196-225.
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  40.  11
    Yongming Yanshou xin xue yan jiu.Qingqing Tian - 2010 - Chengdu Shi: Ba Shu shu she.
    Yongming Yanshou shi Tang mo wu dai Song chu Wu Yue guo gao seng, xian cun you yi bai duo wan zi de zhu zuo. ben shu zhu yao cong "ju yi wei xin zhong", "zhao wan fa ru jing", "sin sheng wan xing", "dao fa yi xing cheng" si ge fang mian, duo Yanshou xin xue de xin ti lun, xin xiang lun, xin yong lun he xin jing lun jing xing le yan jiu.
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  41. The Logic and Meaning of Plurals. Part I.Byeong-Uk Yi - 2005 - Journal of Philosophical Logic 34 (5-6):459-506.
    Contemporary accounts of logic and language cannot give proper treatments of plural constructions of natural languages. They assume that plural constructions are redundant devices used to abbreviate singular constructions. This paper and its sequel, "The logic and meaning of plurals, II", aim to develop an account of logic and language that acknowledges limitations of singular constructions and recognizes plural constructions as their peers. To do so, the papers present natural accounts of the logic and meaning of plural constructions that result (...)
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  42.  4
    Hərbi münaqişələrə dair nəzəri baxışların təkamülü.Zəfər Nəcəfov - 2024 - Metafizika 7 (2):31-43.
    Məqalə hərbi münaqişələrin mənşəyi, tarixi inkişaf xüsusiyyətləri və elmi yanaşmalarından bəhs edir. Bəşər tarixində silahlı qarşıdurmaların və müharibələrin yeri və rolu, onların dualist mahiyyəti və anlayış aparatının izahı problemin öyrənilməsində açar rolu oynayır. Sosial-iqtisadi formasiyalarda nəzərə çarpan radikal dəyişikliklər hərbi münaqişələrin xarakterinə, üsul və vasitələrinə ciddi təsir göstərib, bu istiqamətdə elmi araşdırmaların meydana gəlməsinə və inkişafına zəmin yaradıb. “Hərb işində inqilab” silahlı mübarizənin transformasiyası və “müharibə nəsilləri” bölgüsünün yaranması ilə nəticələnib. Müxtəlif məktəb və yanaşmalar kontekstində hərbi münaqişələrin izahı bu sosial (...)
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  43. The Fictional Character of Pornography.Shen-yi Liao & Sara Protasi - 2013 - In Hans Maes, Pornographic Art and the Aesthetics of Pornography. Palgrave-Macmillan. pp. 100-118.
    We refine a line of feminist criticism of pornography that focuses on pornographic works' pernicious effects. A.W. Eaton argues that inegalitarian pornography should be criticized because it is responsible for its consumers’ adoption of inegalitarian attitudes toward sex in the same way that other fictions are responsible for changes in their consumers’ attitudes. We argue that her argument can be improved with the recognition that different fictions can have different modes of persuasion. This is true of film and television: a (...)
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  44.  26
    The Impact of Challenge and Hindrance Stressors on Thriving at Work Double Mediation Based on Affect and Motivation.Yi Yang & Xiang Li - 2021 - Frontiers in Psychology 12:613871.
    Although the relationship between stressors and thriving at work has been established, the linkage between them is still in the early stages of theory development. This study proposed a two-path model, based on Lepine’s stressors-performance model, to analyze the effects of the stressors on the thriving at work. Two complementary mediating paths were proposed, i.e., affective strain (positive affect) and motivation (self-efficacy), which were explained using affective events theory and expectancy theory, respectively. Based on the empirical data from 233 employees, (...)
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  45.  62
    Determinants of Social Disclosure Quality in Taiwan: An Application of Stakeholder Theory.Yi-Hsin Wang & Tzu-Kuan Chiu - 2015 - Journal of Business Ethics 129 (2):379-398.
    This study adopts a stakeholder theory framework to examine determinants of social reporting quality and empirically test the ability of the theory to explain disclosure quality in an emerging economy. Using a sample of 246 listed companies and a hand-collected dataset that included 2 years of data based on survey questions reflecting international disclosure trends, we apply an aggregate measure of quality with five facets to a variety of corporate social responsibility areas. The results support the application and demonstrate that (...)
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  46.  36
    Investigating Coherence About Nature of Science in Science Curriculum Documents.Yi-Fen Yeh, Sibel Erduran & Ying-Shao Hsu - 2019 - Science & Education 28 (3-5):291-310.
    The article focuses on the analysis of curriculum documents from Taiwan to investigate how benchmarks for learning nature of science are positioned in different versions of the science curricula. Following a review of different approaches to the conceptualization of NOS and the role of NOS in promoting scientific literacy, an empirical study is reported to illustrate how the science curriculum documents represent different aspects of NOS. The article uses the family resemblance approach as the account of NOS and adapts it (...)
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  47.  64
    Nominalism and Comparative Similarity.Byeong-uk Yi - 2018 - Erkenntnis 83 (4):793-803.
    Nominalism about attributes has serious difficulties in accounting for truths involving abstract nouns. Prominent among such truths are statements of comparative similarity among attributes. This paper argues that one cannot account for the truth of such statements without invoking attributes.
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  48.  48
    Relativized common knowledge for dynamic epistemic logic.Yì N. Wáng & Thomas Ågotnes - 2015 - Journal of Applied Logic 13 (3):370-393.
  49.  8
    Tʻoegye Yi Hwang.Sa-sun Yun & Hwang Yi (eds.) - 2002 - Sŏul-si: Yemun Sŏwŏn.
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  50. Compulsion, Ignorance, and Involuntary Action: An Aristotelian Analysis.Huiyuhl Yi - 2024 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 31 (4):367-387.
    Some remarks in the Eudemian Ethics and the Nichomachean Ethics indicate that the voluntariness of actions is significantly related to compulsion and ignorance. According to a plausible interpretation, these remarks suggest that if an agent performs an action under compulsion or due to ignorance of some relevant facts, then she does so involuntarily. An objection to this interpretation with regard to compulsion is that an agent can voluntarily do what she is compelled to do. With regard to ignorance, one might (...)
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